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The Devil in the Church

Institutions built around moral authority often assume their greatest threats come from outside criticism or cultural change. In reality, some of their most damaging failures emerge internally, protected by success and normalized by silence.

This is not a critique of belief or faith. It is an examination of power and what happens when it operates without meaningful accountability.

The devil in the church is not a person but a pattern. It does not hide. It seeks visibility, cultivates influence, and equates attention with legitimacy. Charisma is mistaken for competence. Control is mistaken for leadership. When prominence becomes proof of authority, judgment erodes.

This is not an argument against strong leadership. It is an argument against leadership that cannot be questioned. Strength that resists scrutiny is not strength. It is risk.

Spiritual authority, like any form of moral leadership, is entrusted responsibility, not ownership. When leaders are insulated from correction, authority quietly mutates into rule. Questioning becomes disloyalty. Accountability is reframed as disruption. Leadership shifts from service to control.

In healthy institutions, misconduct triggers restraint. In compromised ones, it triggers protection. Leaders who dominate are described as indispensable. Their results, platforms, or perceived effectiveness are used to excuse behavior that would otherwise require correction. Elevation replaces discipline.

This failure is evident in contrasts. Rumor alone can remove ordinary members from service. Formal complaints against prominent leaders result in elevated platforms. The standard applied to the peripheral is abandoned for the central. This is not inconsistency. It is selective accountability.

The consequences are predictable. Without accountability, self-examination fades. Public affirmation replaces ethical scrutiny. Power stops answering to truth and begins answering only to itself. This is not a failure of belief. It is a failure of structure.

Those harmed by such systems quickly learn the limits of voice. Complaints are minimized, proceduralized, or redirected inward. Victims are urged to endure quietly or resolve matters privately. Speaking up leads to isolation. Silence becomes the cost of belonging.

Leadership often explains this silence as prudence, citing stability, reputation, or mission. But stability purchased through silence is not stability. It is suppression. Inaction is not neutrality. It is participation.

These patterns persist not because individuals are uniquely malicious, but because systems permit them. Authority without accountability invites abuse. Loyalty without truth enables corruption. Unchecked platforms magnify harm. None of this is resolved by better branding or more compelling personalities.

This applies with particular force to religious institutions. Organizations claiming moral authority cannot exempt themselves from the ethical standards they proclaim. When visibility matters more than character, they cease to function as moral witnesses and begin to mirror the power structures they were meant to challenge.

The devil in the church is not threatened by exposure alone. What disrupts it is the recognition that complicity is not passive. Every defense, every rationalization, every decision to look away is an active choice. The devil does not sustain itself. It requires enablers, and enablers can choose differently.
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